The pond at dusk
Voices carry over the water
Stillness
Human and goose words
Dramatic sky reaching
colors of my mother's scarf
Voices carry over the water
Stillness
Human and goose words
Dramatic sky reaching
colors of my mother's scarf
- Feeling:
calm
One of my favorite myths. From Demeter Faces Facts (second poem down)
-- Alison Townsend
The poems here don't always inspire me with tight, bright language, but lately I've been inspired by writers whose work is less than perfect. Some deep inner critic, some just-sprouting bulb of defiance inside me says "if they can do it, why can't I?"
Seeing a feminine moniker in the masthead at least soothes the woman-shaped ire within.
Without even meaning to, she’s gone underground,
the face whose curve you shaped with your own hand,
fugitive, a sullen stranger’s you’ll never touch the same way
again. Still, you keep brushing and braiding, separating
the strands and binding them together again, as if they were
a rope by which you could hold her, tethering her to your body
as she was once anchored and fed, your blood hers. Before
she got big enough to cross the street without looking back
to catch your eye. When you were still everything she needed.
-- Alison Townsend
The poems here don't always inspire me with tight, bright language, but lately I've been inspired by writers whose work is less than perfect. Some deep inner critic, some just-sprouting bulb of defiance inside me says "if they can do it, why can't I?"
Seeing a feminine moniker in the masthead at least soothes the woman-shaped ire within.
- Feeling:
artistic
Dan Savage wants to be Sarah Palin's gay friend:
Via Feministing.
Link to the video: http://www.youtube.com/watch?v=leq3ydk5 Ug4
I have nothing else useful to say about the election, except maybe this:
Neal Stephenson came to read from his new book Anathem a few weeks ago (see #5 here). During the Q&A period, someone asked him about modern politics. I can't remember the exact phrasing of the question, but I believe it was about what had most influenced 20th-century politics. Stephenson took a moment to think, and then he said Nixon's successful presidential campaign strategy that plays on the fears of the electorate.
Which still happens.
I'd like to point the finger at the excesses of the latest McCain/Palin fearmongering ("Who is the real Barak Obama?"). But fears play out in our camp as well: see here and here. Of course, from where I stand, I'm a lot more afraid of what would happen if McCain were president.
My biggest problem with politics -- and the reason I dropped out of the Debate Club in seventh grade -- is the inevitable distortion of truth that happens in the midst of rhetorical competition. As a poet, I'm very sensitive to language, and I believe firmly, strongly, deeply in the notion of a truth that lives outside of the individual's mind. Will, desire, competition, lust for power -- they all distort that truth, at least temporarily.
The Anglo-Saxon wic means exactly that: bending, twisting, shaping. My savage ancestors understood the magic inherent in the transformation of one thing into another; of a bundle of reeds into a wicker basket, of a battle over land rights into an epic struggle between good and evil. The wisest of those people learned to respect that power, and to temper their use of it. But pundits, reporters, campaign managers, press secretaries, and politicians wield that same transformational power. They bend, twist, and shape reality with their words. I just wish they'd burn some sage before they begin, and maybe add a "with harm to none, for the good of all" at the end of their speeches. It's supposed to be about the good of all, right? Not just the good of the winner's constituents and campaign contributors.
Via Feministing.
Link to the video: http://www.youtube.com/watch?v=leq3ydk5
I have nothing else useful to say about the election, except maybe this:
Neal Stephenson came to read from his new book Anathem a few weeks ago (see #5 here). During the Q&A period, someone asked him about modern politics. I can't remember the exact phrasing of the question, but I believe it was about what had most influenced 20th-century politics. Stephenson took a moment to think, and then he said Nixon's successful presidential campaign strategy that plays on the fears of the electorate.
Which still happens.
I'd like to point the finger at the excesses of the latest McCain/Palin fearmongering ("Who is the real Barak Obama?"). But fears play out in our camp as well: see here and here. Of course, from where I stand, I'm a lot more afraid of what would happen if McCain were president.
My biggest problem with politics -- and the reason I dropped out of the Debate Club in seventh grade -- is the inevitable distortion of truth that happens in the midst of rhetorical competition. As a poet, I'm very sensitive to language, and I believe firmly, strongly, deeply in the notion of a truth that lives outside of the individual's mind. Will, desire, competition, lust for power -- they all distort that truth, at least temporarily.
The Anglo-Saxon wic means exactly that: bending, twisting, shaping. My savage ancestors understood the magic inherent in the transformation of one thing into another; of a bundle of reeds into a wicker basket, of a battle over land rights into an epic struggle between good and evil. The wisest of those people learned to respect that power, and to temper their use of it. But pundits, reporters, campaign managers, press secretaries, and politicians wield that same transformational power. They bend, twist, and shape reality with their words. I just wish they'd burn some sage before they begin, and maybe add a "with harm to none, for the good of all" at the end of their speeches. It's supposed to be about the good of all, right? Not just the good of the winner's constituents and campaign contributors.
- Location:La Officina de Casa
- Feeling:
wary
- Had a good, productive day at the (home) office. Killer cramps meant I didn't feel like a human being until around 10am, but thanks to the miracle of technology (if we don't understand how it works, does that mean it's magic?) I still started working before 8am. Of course, now I feel like I need to get just one more thing done before I can go, er, home.
- I've lined up an editor for my
newfirstchapbook. This is good because it'll never get published unless I have deadlines. I can has deadlines? - From our email exchange about the book:
ME: I'd like to get it out before December and the holidays -- it might make a nice gift to some folks, unless it's super-tacky to send off your own poetry as a gift.
HIM: I don't think it's at all tacky - either that, or I'm the tackiest mofo around. - I'm leading the annual open circle of the Women's Sacred Circle at First Parish Cambridge (UU). This is, I believe, my second or third year on the leadership council for the group. Our official church liason/fearless leader has been in the job for about three years. No one wants to take it over from her (especially me) because it involves sitting through interminable Program Council meetings where they debate things like where the table for the group raising money for the thing should go next Sunday. She's very happy, however, that I've taken over most of the planning of the actual open circle. We only open to new members once a year. Usually we get a pretty sizable number of newcomers in October, but not everyone stays. It's always a challenge making sure everyone feels welcome. By the end of the year, we all know each other really well. But it's only this year that I really feel like I'm deeply rooted in the group. It's like all kinds of family: sometimes they annoy the crap out of you, but you still love them.
- Army Guy,
mellowtron, and I went to see Neal Stephenson read from his new book Anathem last Saturday. The Harvard Bookstore put it on -- in my church, because my church is just that cool. I was the first one up in line and asked him a question about Snow Crash. In the back the book, he mentions that the book was originally conceived as a graphic novel and I wanted to know whether he'd ever done any other collaborations. In short, no.
The crowd was super-nerd-a-licious, which made the premise of the book (a monastic "mathic" order that studiously avoids exposure to ephemeral technology in pursuit of more eternal truths) that much more apropos. Behind me, kids were talking about Facebook and Netflix. Ten years ago it would have been about iVillage and About.com.
Two great questions: one about some kind of nerd religious movement called "The Singularity." Apparently, some dude is predicting there will be a Rapture of the Nerds, where we all transcend our bodies and upload ourselves into entirely digital spaces. Sounds about as likely as Gabriel blowin' his horn and the dead rising up from their graves. What I want to know is, who's going to maintain the servers? The rest of us, I guess, who'll be stuck behind reading old books and playing with ham radios.
Best question EVAR, though: "If you had to choose just one, would you teach your children to type or to write cursive?" The poor man was stumped. For a minute. Then he chose cursive, "on the theory that handwriting recognition will improve enough to recognize cursive."
My cursive is completely illegible. Of course, so is most of my printed handwriting.
- Location:La Officina de Casa
- Feeling:
content - Listening to:Nighttime traffic
Return to the place where you are loved
Yes, you push your love outward:
tide of the ocean, returning
the tides of love are not as constant as the moon
look at her there waiting for you
the center jewel
the empty pool
Solid rock and slight moss
return to the comfort of the trees,
dip narrow
dip narrow
here
inland from the sea and her vast
differential
Frances Donovan
June 6, 2008
Yes, you push your love outward:
tide of the ocean, returning
the tides of love are not as constant as the moon
look at her there waiting for you
the center jewel
the empty pool
Solid rock and slight moss
return to the comfort of the trees,
dip narrow
dip narrow
here
inland from the sea and her vast
differential
Frances Donovan
June 6, 2008
- Feeling:
silent
I haven't been writing as much poetry. In January, I had a flood of it. And then, gone.
The work, the meaningful work. When I am not writing, I worry. It feels as though a part of me is missing. I know that the idea of the muse--well, it's true. The muse is there. Especially with poetry. With other kinds of writing, other kinds of writing, you can force yourself, you can sit yourself down in small increments, sweat it out, give yourself small rewards for small steps forward.
But poetry isn't like that for me. It comes or it doesn't.
There is more, of course, to the meaningful work than simply the generative act. There is the revision. The compilation. The submission. Hah. Submission is not something I am good at. But it must be done. Dancing Girl Press is taking submissions through the summer. I should submit. To some women in Chicago whom I've never met, but whose work I admire.
I am afraid of being told no, of course.
I'd rather wallow in my fantasies of the perfect collection of my work than do the real work, the meaningful work, of tightening it, revising it.
Writing is hard work. And not rewarded as lavishly as some other kinds of work.
But you don't write for the rewards. Or, rather, I can't. I write because there is a thing inside of me that needs to get free. I write because the gift goes sour, turns to milk fever, if I don't pass it on.
The work, the meaningful work. When I am not writing, I worry. It feels as though a part of me is missing. I know that the idea of the muse--well, it's true. The muse is there. Especially with poetry. With other kinds of writing, other kinds of writing, you can force yourself, you can sit yourself down in small increments, sweat it out, give yourself small rewards for small steps forward.
But poetry isn't like that for me. It comes or it doesn't.
There is more, of course, to the meaningful work than simply the generative act. There is the revision. The compilation. The submission. Hah. Submission is not something I am good at. But it must be done. Dancing Girl Press is taking submissions through the summer. I should submit. To some women in Chicago whom I've never met, but whose work I admire.
I am afraid of being told no, of course.
I'd rather wallow in my fantasies of the perfect collection of my work than do the real work, the meaningful work, of tightening it, revising it.
Writing is hard work. And not rewarded as lavishly as some other kinds of work.
But you don't write for the rewards. Or, rather, I can't. I write because there is a thing inside of me that needs to get free. I write because the gift goes sour, turns to milk fever, if I don't pass it on.
- Feeling:
contemplative
This is the thing I've been biting my tongue about bitching about. Unsuccessfully for the most part.
Anybody who knows me know that I'm abossy, outspoken bitch feminist. I find the overwhelming maleness of the poetry scene depressing, uninspiring, intimidating, and nauseating. Yeah, I know men are people too. Some of my best friends are men. But it irritates me. And my experience of the vestiges of that "strategic decision" of separatism (one I understand well -- women-only space can kick ass, especially when we step out of the mindset that we're competing for an inadequate number of finite resources and start to rain-make for each other) has been less than stellar. So that sort of leaves me on teh Intarwebs, making tentative forays into the existing community and attempting to build around me my own tribe of artists/creatives. Being an artist requires a certain amount of selfishness, of stubbornness, of unreasonable belief in one's own awesomeness. I possess these qualities in vastly fluctuating quantities. But I find that I do best when I take the tribal approach advocated by Julia Cameron in The Artist's Way.
The constant tension for me is the balance between the solitary creative process and the social/collaborative process of creating a constellation or tribe of creatives whose opinion I trust. Since artists tend to be solitary and weird, it can be difficult for us to keep those relationships alive.
The fact that I am by nature a liminal creature -- bisexual, two-spirit, and just downright contrarywise -- doesn't help me to create and sustain a trusted circle of artist friends.
My generation really came of age as poets in the early 1970s, and while women were starting to write in great numbers in that decade, what Judy Grahn has called the "strategic decision" of separatism on the part of many women poets actually reduced the number who were participating in scenes that included the likes of me. If nothing else, this had the short-term impact of reinforcing the maleness of some scenes.
-- Via Silliman's blog, which seems to be a bit of a rainmaker in the small poetry press scene.
Anybody who knows me know that I'm a
The constant tension for me is the balance between the solitary creative process and the social/collaborative process of creating a constellation or tribe of creatives whose opinion I trust. Since artists tend to be solitary and weird, it can be difficult for us to keep those relationships alive.
The fact that I am by nature a liminal creature -- bisexual, two-spirit, and just downright contrarywise -- doesn't help me to create and sustain a trusted circle of artist friends.
- Feeling:
frustrated
It's the best springtime I've ever experienced in Boston. My camera equipment consists mostly of an LG 6000 and a Treo 650, so my photos don't really do justice to the nuances of color. I've got newer ones to upload. But here's a flickr set documenting that not only did we not have snow on tulips this year, but we had blossoms and buds and blossoms and bulbs and more blossoms. And green. And... spring.
Okelle's Spring 2008 Flickr Set
Okelle's Spring 2008 Flickr Set
- Location:La Officina de Casa
- Feeling:
uplifted - Listening to:Sufjan Stevens - Chicago
Great Mother Goddess, help me through this day
Great Mother Goddess, keep my eyes on the task before me
Great Mother Goddess, let me release the nonessential
Great Mother Goddess, teach me love and compassion
Great Mother Goddess, open my heart to your abundance
Great Mother Goddess, I am your child and your companion
Great Mother Goddess, remind me I am being taken care of
Great Mother Goddess, I am a lily in your eyes
Great Mother Goddess, I am a rose before you
Great Mother Goddess, I am an oak, I am ironwood
Great Mother Goddess, I am all the creatures of the forest
Great Mother Goddess, I am the bugs crunching within the soil
Great Mother Goddess, I am the slime mold that dismantles the dead
Great Mother Goddess, I am the silence of the frozen winter
Great Mother Goddess, I am the secret germ in the seed
Great Mother Goddess, I am the silence of a swan gliding over still water
Great Mother Goddess, I am a cherry tree in blossom
Great Mother Goddess, I am an apple tree bearing fruit
Great Mother Goddess, I am a hive of bees making honey
Great Mother Goddess, I am a bear moving deliberate through the trees
Great Mother Goddess, I am a wild mustang in the desert
Great Mother Goddess, I am a cow grazing in a green paddock,
Great Mother Goddess, I am a hen laying eggs in the barn
Great Mother Goddess, I am a tadpole wriggling in a pool
Great Mother Goddess, I am a serpent flying through the endless sea
Great Mother Goddess, I am your child, I am your child, rocked to sleep in your lap
I am blessed, I am blessed, I am blessed
Frances Donovan
May 7, 2008
Rev. May 23, 2008
Note: Cf. shamanic invocations of the Celts before battle and the work of the bard Taliesin.
Great Mother Goddess, keep my eyes on the task before me
Great Mother Goddess, let me release the nonessential
Great Mother Goddess, teach me love and compassion
Great Mother Goddess, open my heart to your abundance
Great Mother Goddess, I am your child and your companion
Great Mother Goddess, remind me I am being taken care of
Great Mother Goddess, I am a lily in your eyes
Great Mother Goddess, I am a rose before you
Great Mother Goddess, I am an oak, I am ironwood
Great Mother Goddess, I am all the creatures of the forest
Great Mother Goddess, I am the bugs crunching within the soil
Great Mother Goddess, I am the slime mold that dismantles the dead
Great Mother Goddess, I am the silence of the frozen winter
Great Mother Goddess, I am the secret germ in the seed
Great Mother Goddess, I am the silence of a swan gliding over still water
Great Mother Goddess, I am a cherry tree in blossom
Great Mother Goddess, I am an apple tree bearing fruit
Great Mother Goddess, I am a hive of bees making honey
Great Mother Goddess, I am a bear moving deliberate through the trees
Great Mother Goddess, I am a wild mustang in the desert
Great Mother Goddess, I am a cow grazing in a green paddock,
Great Mother Goddess, I am a hen laying eggs in the barn
Great Mother Goddess, I am a tadpole wriggling in a pool
Great Mother Goddess, I am a serpent flying through the endless sea
Great Mother Goddess, I am your child, I am your child, rocked to sleep in your lap
I am blessed, I am blessed, I am blessed
Frances Donovan
May 7, 2008
Rev. May 23, 2008
Note: Cf. shamanic invocations of the Celts before battle and the work of the bard Taliesin.
- Location:La Officina de Casa
- Listening to:Laura Viers - To the Country
Nothing captures the truth
Nothing captures the truth of the image:
the luminous quality
of the center of the pitcher
and the glass in the morning light,
that particular color of off-white/cream/not-beige-lighter-than-beige/linen
the linen of the curtain draping
to the floor, the shading of the drape
that you learned how to evoke all those years ago in the classroom
in the early light with charcoal
the classroom with the geraniums struggling in their pot by the window,
the window and the rusty bannister that led to the roof
although no one ever went out there,
we were bent over our sheets of paper,
first with permanent marker so we learned how to draw a line with confidence
and then with the charcoal and the pastel
and the trip to the sideboard where the hairdryers lay waiting
for us to finish off our washes and dip
our watercolor brushes for the next thing,
the colors mixed
painstaking
but never quite right
and your camera, your camera phone now,
none of it ever captures the truth of the scene you try to capture,
the cherry blossoms set to bloom but not yet, not yet,
the startle-surprise of the first green buds
under the still-lowering sky
and now weeks later, those same buds wafting out a scent
you think is cinnamon but no cardamom but no
something familiar but certainly not of this place
and the yellow flowers multiplied you recognize now for jasmine
jasmine from the incense stick, the scent packed across mountains
and cities from trucks and forklifts,
packed powdered and tight in boxes within boxes,
bagged and bought and sold
and placed in a fireproof receptacle and lit
and here blooming before you at the end of someone's driveway,
someone who planted a garden they haven't had time to weed
nothing will capture it
or the swans gliding majestic
over the surface of the pond,
which itself changes every day
and no one can capture the way the sparkles glint in the light,
moving, like the swans, majestic,
oh they try yes they try but nothing
nothing captures it not even words
Frances Donovan
May 1, 2008
- Feeling:
awed
1. Still waters of the pond.
2. The ice broke. An email about bacteria count.
3. This morning, wavelets.
4. Will the swans mate this year?
5. I want to slide into the water, skin to water's skin. I want to guide him there, swim the dark waters with him. Fearful of the things below. Rotting leaves.
6. The cold makes you vital. Zip the tiny jacket, slip into sleet.
7. For Puritans, dancing is a sin.
8. Homeland is a beach in Santa Cruz. He surfed there. In the valley beyond, he died in a public men's room.
9. My mother's dancing makes me cringe. Unabashed. Skin to water's skin.
10. Tilt the map. Loose nuts roll to the Pacific.
11. Snow on tulips.
12. Curtain of sleet in the streetlamp. I am alive. Yes. Alive. Yes
13. At the egg moon. Alive.
Frances Donovan
March, April 2008
2. The ice broke. An email about bacteria count.
3. This morning, wavelets.
4. Will the swans mate this year?
5. I want to slide into the water, skin to water's skin. I want to guide him there, swim the dark waters with him. Fearful of the things below. Rotting leaves.
6. The cold makes you vital. Zip the tiny jacket, slip into sleet.
7. For Puritans, dancing is a sin.
8. Homeland is a beach in Santa Cruz. He surfed there. In the valley beyond, he died in a public men's room.
9. My mother's dancing makes me cringe. Unabashed. Skin to water's skin.
10. Tilt the map. Loose nuts roll to the Pacific.
11. Snow on tulips.
12. Curtain of sleet in the streetlamp. I am alive. Yes. Alive. Yes
13. At the egg moon. Alive.
Frances Donovan
March, April 2008
- Feeling:
alive, yes, alive
The pleasure of my thighs
For Mark
The pleasure of my thighs,
my hated thighs hidden
by Victorians shrunken
by historians retouched
by photographers pried
by your fingers,
marked by your thumbs unwitting always
a mark or two or three discovered
days after our collisions a memento
of the pleasure you took in those thighs
and gave in return, thighs
I keep trying to love
Frances Donovan
April 2008
For Mark
Maeve offered him even the pleasure of her thighs
- From the story of the Cow of Connacht and the Battle of Cuchulainn
The pleasure of my thighs,
my hated thighs hidden
by Victorians shrunken
by historians retouched
by photographers pried
by your fingers,
marked by your thumbs unwitting always
a mark or two or three discovered
days after our collisions a memento
of the pleasure you took in those thighs
and gave in return, thighs
I keep trying to love
Frances Donovan
April 2008
Names of April
For Amy
You pom-pom,
you grape-plinth
you yellow-sprung
you sprink sprink springle
you prlip-bud
you lesser springle
you round seed rolled on the asphalt
hush,
listen
japanned smoot-pink
you unfurling
hush
listen
hush
Frances Donovan
April 2008
For Amy
You pom-pom,
you grape-plinth
you yellow-sprung
you sprink sprink springle
you prlip-bud
you lesser springle
you round seed rolled on the asphalt
hush,
listen
japanned smoot-pink
you unfurling
hush
listen
hush
Frances Donovan
April 2008
It has been pointed out to me by someone in the know about these things that no poet worth his (or her) salt actually observes National Poetry Month. Apparently, it's something for plebes who read Poetry in Motion on the subway and who forget that poetry exists the other 11 months of the year. This article by Charles Bernstein seems to sum up the cranky poet's reaction to the notion.
It's difficult, of course, not to draw parallels between National Poetry Month in April and Black History Month in February or Women's History Month in March. Not that poets have been enslaved, oppressed, deprived of the right to vote or hold property, or thrown in jail or insane asylums for no good reason. Unless, of course, they also happened to be black and/or women.
I do find it significant, though, that the article bitching about National Poetry Month was written by a white man who has managed to make a living and gain recognition in the rarefied world of "professional poets."
This is where I find myself having to tread very carefully. Because the fact is that I am am uncool poet. Practicing perhaps, and more seriously since the beginning of this year than for some time previously, but definitely uncool. I don't know what the cool poets are wearing these days, what pens they're using, whether it's more hip to use Moleskine or Black & Red notebooks, whether one should even bother with open mics. And anger is definitely uncool. Resentment and bitterness even more so. So I tend to hold my tongue. But I'll let it slip just a bit and say this:
Every time I see a notice about a reading filled with nothing but white men, I get just a little bit of agida. Every time I see a reading with two white men and one white woman, I feel like I should really really want to go, but I find myself really wanting to go see a movie or cook dinner for friends instead. And don't get me started on my experiences withthe ghetto for women writers The Center for New Words. Just don't get me started at all.
The other reason I want to hold my tongue, of course, is that I've been impressed by the kindness and welcomes from individual white male poets. My main informant into the delightful rabbit hole of small presses, after all, is a white man. Even the suffragists needed their benefactors. But the chained dog does get chompy from time to time, even when the dinner bowl approaches.
[Edit: Apropos of this topic, I present to you Poet School, from Savage Chickens]
It's difficult, of course, not to draw parallels between National Poetry Month in April and Black History Month in February or Women's History Month in March. Not that poets have been enslaved, oppressed, deprived of the right to vote or hold property, or thrown in jail or insane asylums for no good reason. Unless, of course, they also happened to be black and/or women.
I do find it significant, though, that the article bitching about National Poetry Month was written by a white man who has managed to make a living and gain recognition in the rarefied world of "professional poets."
This is where I find myself having to tread very carefully. Because the fact is that I am am uncool poet. Practicing perhaps, and more seriously since the beginning of this year than for some time previously, but definitely uncool. I don't know what the cool poets are wearing these days, what pens they're using, whether it's more hip to use Moleskine or Black & Red notebooks, whether one should even bother with open mics. And anger is definitely uncool. Resentment and bitterness even more so. So I tend to hold my tongue. But I'll let it slip just a bit and say this:
Every time I see a notice about a reading filled with nothing but white men, I get just a little bit of agida. Every time I see a reading with two white men and one white woman, I feel like I should really really want to go, but I find myself really wanting to go see a movie or cook dinner for friends instead. And don't get me started on my experiences with
The other reason I want to hold my tongue, of course, is that I've been impressed by the kindness and welcomes from individual white male poets. My main informant into the delightful rabbit hole of small presses, after all, is a white man. Even the suffragists needed their benefactors. But the chained dog does get chompy from time to time, even when the dinner bowl approaches.
[Edit: Apropos of this topic, I present to you Poet School, from Savage Chickens]
- Location:Couch
- Feeling:
contemplative - Listening to:Timer telling me to get my tits together and go to work
In recognition of National Poetry month (April) and belated recognition of Women's History Month and Small Press Month (March), I'll be posting notices for the rest of the month about (and, wherever possible, links to) women poets from small presses.
From Wicked Alice Poetry Journal, Winter 2008, Robyn Art:
From Wicked Alice Poetry Journal, Winter 2008, Robyn Art:
And here at long last the body, its window cracked open at the helm
[...]
stay here all you broke-down
visions, supernumerary impulse-buys and over glutted infomercials of love, stay here
betwixt and between Restless Leg Syndrome, TMJ, discretionary income and the oft-extolled pleasures of the drug-free life, O boggy and efflorescent self, self of root cellars and forgotten tinctures, of mud and excrement and loam, but still at long last
the body, the non-body nearly arrived, relentless, full-throttle toward the irreparable
becoming [...]
See full text here (second item on page)
- Location:La Officina de Casa
- Feeling:
awake - Listening to:Preservation Hall Jazz Band - The Bucket's Got a Hole in It
Rita Dove may have been one of the first published poets I saw as a real human being rather than a sort of mythical demi-god. Sure, Adrienne Rich is still alive, but I've always seen her as much more removed and unattainable -- in that regard, she's in the same category as Eliot and Pound and Bishop and Millay. But Rita Dove, for some reason, seems like a real person, someone I might actually be able to meet and talk to one day. Perhaps it's because she was poet laureate of something or another when I was in college (the U.S. maybe?). Perhaps it's because I always associate her with a joint project I did with another student, and I still vividly remember that woman's frustration with me for not being as on-the-ball as her. She also introduced me to those little sticky flag things from Post-It. They cured me of my archivist-horrifying habit of dogearing pages -- plus, it's easier to find a yellow flag than a dog-eared page. I have a package of them in my desk right now.
So. Rita Dove. In an interview in some literary journal, probably conducted because she was the poet laureate of something or another, she talked about learning to leave the end of a poem open, rather than sewing it up with a final sewing-up type line. I think about that a lot when I'm writing poetry. I try to leave room for the poem to breathe at the end, rather than making it a self-contained little jewel. A stale cream puff. Some poems lend themselves to open-endedness more than other poems.
"Daystar" has a lot in common with Rich's "Orion", as it speaks directly from the female experience and explores the theme of juggling the various responsibilities of motherhood, womanhood, and artisthood. I hate getting all reductive with the gender stuff, but yes, our society still expects women to be mothers and caretakers and homemakers. Of course, now we get to have careers as well. Which still leaves little time for writing. Or for sitting and thinking.
From The Longman Anthology of Contemporary American poetry, second edition. Friebert, Young, eds. Longman, New York:1989.
pp 529, 530
So. Rita Dove. In an interview in some literary journal, probably conducted because she was the poet laureate of something or another, she talked about learning to leave the end of a poem open, rather than sewing it up with a final sewing-up type line. I think about that a lot when I'm writing poetry. I try to leave room for the poem to breathe at the end, rather than making it a self-contained little jewel. A stale cream puff. Some poems lend themselves to open-endedness more than other poems.
"Daystar" has a lot in common with Rich's "Orion", as it speaks directly from the female experience and explores the theme of juggling the various responsibilities of motherhood, womanhood, and artisthood. I hate getting all reductive with the gender stuff, but yes, our society still expects women to be mothers and caretakers and homemakers. Of course, now we get to have careers as well. Which still leaves little time for writing. Or for sitting and thinking.
Daystar
She wanted a little room for thinking:
but she saw diapers steaming on the line,
a doll slumped behind the door.
So she lugged a chair behind the garage
to sit out the children's naps.
Sometimes there were things to watch--
the pinched armor of a vanished cricket,
a floating maple leaf. Other days
she stared until she was assured
when she closed her eyes
she'd see only her own vivid blood.
She had an hour, at best, before Liza appeared
pouting from the top of the stairs.
And just what was mother doing
out back with the field mice? Why,
building a palace. Later
that night when Thomas rolled over and
lurched into her, she would open her eyes
and think of the place that was hers
for an hour--where
she was nothing,
pure nothing, in the middle of the day.
Rita Dove
From The Longman Anthology of Contemporary American poetry, second edition. Friebert, Young, eds. Longman, New York:1989.
pp 529, 530
- Location:La Officina de Casa
- Feeling:
contemplative - Listening to:Open window, traffic in the cool spring air
bright
cold
wind
crocus
cold
wind
crocus
- Feeling:
cranky
What the Dead Don't Need
No need for shoes, of course, or closets full of empty
dresses. No need for the shade of trees or the approval
of parents and friends. They don't care about the objects
of this world: a new computer, a house overlooking
the sea. The place they occupy may or may not contain
a window to all they've left behind. We, the living, think
of them without knowing who or what they have become.
Ghosts? Dust? Butterflies? Wind? Other mysteries--
puberty, sex, childbirth--are the business of life, and
anyone can tell their story. On the matter of death: only
a closed box and the silence of earth or ashes. When my
daughter was small, my disappearances behind a blanket
or a curtain seemed permanent. How could I exist if
I was not visible? When I returned, she was grateful:
laughter and kisses, her hand on the roots of my hair.
- Faith Shearin
This poem originally appeared in the March 2008 issue of The Sun, a magazine I began subscribing to about a year ago. Sy Safransky, the editor and publisher, appears to hold a lot of the same values that I do. I picked up an anthology of essays about the erotic spirit in the Boston Book Annex a while ago, and he's got a piece in it. At times, I find that pieces in The Sun leans a bit too far toward Buddhist dogma for my tastes. But the quality of writing overall is very high, and I'm a sucker for authentic, honest, personal stories. There was one in the past year about a man's experience with the ravages of crystal meth addiction that was gripping and yet hopeful. And another written by a woman who, like myself, lives in a larger body and still enjoys its strength and power, even to the extent of donning exercise clothes and putting it through its paces.
The poem above resonated with me for a number of reasons, most saliently because of a conversation I had with a coworker yesterday. During a lunch meeting last summer, she told me that her father was dying of pancreatic cancer. He chose not to undergo cancer treatments, but to go quietly. And his quality of life remained quite steady right until the end. She and her family visited him frequently in St. Louis, and he died in her arms.
Her account of the experience was powerful and all out of synch with Western society's fear of death and dying. In general, this woman has a spirit that shines through her. I'm sure it comes from her Christian spiritual path. While we walk different spiritual paths, we seem to hold many of the same values. I'm glad that I am in a place in my life where I can appreciate the similarity of values in spite of the differences in our religions.
Her experience of her father's death also rests in sharp contrast to my own father's death. When I was still a toddler, we moved 3,000 miles away from him and his family. There were very good reasons for this, but as a result I did grow up without a father. I saw him about once or twice a year, and he died suddenly when I was 15 years old. My inability to grieve for him, to say goodbye properly, had serious repercussions. Nineteen years later I've made some peace with his absence and from time to time feel the presence of his spirit. But the ache never completely goes away.
To see this woman's experience, so drastically different from my own, fills me with joy--and also a tiny bit of jealousy.
As I continue to wonder whether I will have children of my own, I hope that they will not have to experience the same ache that has followed me through my life. Assuming I ever have a child, biological or adopted, I would want them to know the stability and love of a family with more than one parent. To know that their parents' love is constant and will never be taken away.
We need not fear death. But we must watch as our loved ones -- and those who are strangers -- walk through its mysterious door.
- Location:La Officina de Casa
- Feeling:
contemplative - Listening to:Veruca Salt - Hellraiser
The Key in the Fruit
Piece of the sun
little globe in the still-battled March
in the still-grey still-born
to be born, yet to be born
born late no early no late in a lower latitude
sun of a different land
sun that is full and golden
not this bright, pale thing
incisive as the sword
decisive as the word, the cut, the first cut
Fruit of cups—-pleasure
remove the leather
that protects your skin,
hands open to the wind,
holding this offering in the bright
incisive sunlight
northern clime
the hill and the rocks and the city spread below
don’t cut the skin, claw it open to reveal
the juice, blood of the fruit
an abundance that drips
to the bright cold pavement,
desultory grass—the Scots’
home across the sea did they ever see
the key in this fruit
that unlocks the land, and the land’s beloved
unlocks her earth prison
releasing her to this bright pale dun black grey lichen-colored hilltop
with the jewel in the fruit
red as a womb
still contained within her mouth
Frances Donovan
March 10, 2008
Robbins Farm Park, Arlington, MA
Written the Monday after Daylight Savings Time begins
Piece of the sun
little globe in the still-battled March
in the still-grey still-born
to be born, yet to be born
born late no early no late in a lower latitude
sun of a different land
sun that is full and golden
not this bright, pale thing
incisive as the sword
decisive as the word, the cut, the first cut
Fruit of cups—-pleasure
remove the leather
that protects your skin,
hands open to the wind,
holding this offering in the bright
incisive sunlight
northern clime
the hill and the rocks and the city spread below
don’t cut the skin, claw it open to reveal
the juice, blood of the fruit
an abundance that drips
to the bright cold pavement,
desultory grass—the Scots’
home across the sea did they ever see
the key in this fruit
that unlocks the land, and the land’s beloved
unlocks her earth prison
releasing her to this bright pale dun black grey lichen-colored hilltop
with the jewel in the fruit
red as a womb
still contained within her mouth
Frances Donovan
March 10, 2008
Robbins Farm Park, Arlington, MA
Written the Monday after Daylight Savings Time begins
- Feeling:
irritable
Mindfulness at the breakfast table
Return to the food return to the window before you: single curtain side frame shingled roof and brown brick building street between the street always moving still at this hour never still Return to the frame Mind wanders maps peregrinates unstuck from time from the breakfast table skips ahead to the next bite of toast and what to spread on it butter soy spread margarine sweet fruit banana mashed peanuts acne red Morse dash at the parting of her hair— does that mean she is unmarried? smile at the bag boy/ grown man hand him the green canvas/not canvas to contain your food land of plenty penniless return to the bite of toast in your mouth this moment. here. release the next. cars shush through the windowpane, the eyes of your limited spaceship return to the bite of toast in your mouth to the hot brown liquid in the heavy porcelain warming the palm of your right hand Frances Donovan March 9, 2008
- Feeling:
awake
